St. Paul's Anglican Church, Portland, Maine

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​Why are the comfortable words comfortable?

3/20/2022

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          During our worship service there is a place in the Book of Common Prayer (p. 76) that provides four scripture verses that we call the “comfortable words.” As the name implies, these words are there to comfort us, to ease our distress, to give us confidence and assurance. Why do we need that? How does a “comfortable word” provide it?

          First comes the statement by Jesus that all are who are heavy laden should come to him and he will give them rest. In context it says this (11:28-30):

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (ESV)

What is Jesus talking about? He is talking to all of us. We are all heavy laden and wearied. By what? Does he mean by our jobs? Our schoolwork? The pressures of life? Illness? No, not those things, but spiritual things.

          We are weighed down by our sense of guilt, inadequacy, insufficient righteousness, and poor performance in the face of the holiness of God and his perfection. How do we know that is our burden? Every human being who has ever lived has felt that burden, however it may be expressed (see, e.g., Rom 1:18-32). Even the pagans understood, perhaps better than people today, that their lives, their conduct, their actions, their behavior, would not be considered righteous under the scrutiny of divine authority. They had no doubt that some thing, some one, some person or persons, some god or gods, ruled over them and had authority over them, and ultimately would hold them accountable. That is why they made sacrifices to whatever deities they worshiped. This is what Paul spoke to when he addressed the philosophers in Athens (Acts 17:22-34, page 926).

This is what John Bunyan wrote about in The Pilgrim’s Progress:

I dreamed, and behold I saw a man [Pilgrim] clothed in rags standing in a certain place, with his face [turned away] from his own house, a book in his hand [the Bible], and a great burden on his back [his sense of guilt]. I looked and saw him open the book, and read therein; and as he read, he wept and trembled: and not being able to contain himself any longer, he broke out with a lamentable cry, saying, “What shall I do?”

          In the second comfortable words verse Jesus says is that God loved the world, his creation, so much that he took steps to breach the gulf between us and him caused by mankind’s rebellion. He acted where we were impotent. He forgave us and took the initiative with us and for us by joining with us in a unique and inscrutable way through the incarnation. He so loved the world that he gave his only son, that is he gave something most precious, so that those who place their trust and faith in the son, in Christ Jesus, would not die forever but would have eternal life. There is tremendous power, hope, and joy in those few direct and simple words Jesus spoke.

          And though Archbishop Cranmer gave us these “comfortable words” in 1549 from John 3:16, there are sobering words that follow and that really show us just how wonderful the “comfortable” words are (Jn 3:16-21):

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (ESV)

          And then we have one of the many statements from Saint Paul, in which he tells us the statement he is making is trustworthy and should be embraced by all of us. That statement is that Christ Jesus came to earth not to judge sinners, but to save sinners. The time for judgment will come in the future. But that was not Jesus purpose or function in coming to the earth. As he said when he read from Isaiah he had come to proclaim freedom, liberation from the yoke of the law.       

And finally, what could be more comforting, more “comfortable,” than what John the apostle wrote when he said if we sin, he might as well have said when we sin, we have an advocate with the father. We have a defense attorney when we stand in the dock. And that defense attorney is the perfect advocate, truly the only one who could be our advocate in that circumstance, Jesus Christ the righteous.

          And he doesn’t only defend us, he rescues us because, as John said, he is the propitiation for our sins. Now that’s a big word probably not seen much today except in the Bible. But it is a word pregnant with meaning and power. Some Bible translations call it something other than propitiation, something like sacrifice of redemption. And that’s a good way to put it. God is reconciled to us not by anything we do, or could do, but by the atonement, the propitiation, performed by Christ Jesus the righteous.

          And when we put our faith and trust in Christ Jesus, that sacrifice, that propitiation, is transferred to our side of the ledger and we are redeemed. We are justified. God justifies us, not because of anything we do or possess, but because of the righteousness of Jesus Christ. The vocabulary of the Bible talks about a declaration by God at the last judgment that we are acquitted because of Jesus (e.g., Rom 2:13, 3:30, pp. 940, 941). 
​       
          So that’s why we call these brief but pithy statements from the Bible comfortable words. Aren’t they comforting, friends, for people like you and me?

 
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June 21st, 2021

6/21/2021

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Saint Paul's Anglican Church has an historic connection to the Armenian community within our city, going back to the early 20th century when many Armenians immigrated to the United States fleeing from genocide. Saint Paul's church welcomed and embraced the Armenian families, beginning a long standing tradition of worship at Saint Paul's by members of that community. In April Father Andrew Faust and Deacon Bryan Dench attended the memorial remembrance at the genocide monument in Portland to offer prayers and spiritual support.
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Good Times, Bad Times, for the Apostles

5/16/2021

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​Saint Paul’s – May 16, 2021 Bad Things/Good Things
 
As we observe the weeks surrounding Jesus’s Passion and Resurrection, we walk with his disciples through an amazing period of ups and downs, despair and reversals, and deep mysteries of our faith.  Seven things stand out.
 
  • ONE The last supper. John’s Gospel provides a record of Jesus’s final actions and teachings with his disciples over the Passover, the night before he died. In the Upper Room Discourse, he tells them, “Let not your hearts be troubled (Jn 14:27).  He instructs them, “I am the way, the truth, and the life… 14:6. In the course of the Upper Room Discourse tells them three times he expects them to love one another (Jn 13:34, 14:32 15:17), a very significant repetition of his command to us.  He assures them the Holy Spirit will come, 14:16-17, 26, and that it is good for them that Jesus will leave them so that the Father and Jesus can send them this Spirit.
  • TWO His Passion and Crucifixion. After their final meal together and after they hear all the profound and amazing things Jesus has to say, his followers then see perhaps the worst day in human history. But in a way could it be said it is the best day in human history? Because it is the day Jesus proclaims, “it is finished.” His once for all atoning work, sufficient for all people, is completed, is accomplished.
  • THREE. In the tomb three days. The disciples cower in that upper room for three dreadful days.  Everything they hoped for has been shattered.  The man they followed and loved for three years has been gruesomely killed and is gone. They fear for their own lives. Can we even imagine how they felt?
  • FOUR – Resurrection, Easter!! Then on the third day they learn their Messiah has risen from the dead. It is overwhelming, incomprehensible, and joyous all at once.  Their mad rollercoaster of emotions and experiences continues.
    • FIVE – 40 days Jesus is with them. They are reunited with Jesus, he walks with them, talks with them, preaches to and teaches many (500 at once one time). Everything is unbelievably good again, fantastic, wonderful.  But, it does not last, as Jesus then ASCENDS  to the Fahter, leaving them yet again (Acts Chapter 1). But it is what he said he would do (Jn 14:28). He had to leave them; he came down he must return. In fact it is to our advantage, as Jesus said, for many reasons. Because the Holy Spirit will come,  Jesus will be our advocate with the Father, and even so Jesus will be with us to the end of the age (Matthew 28). Yes, his return is to our advantage, but imagine how difficult for his disciples at that time to see this.
  • SIX – Jesus sends the apostles sent back to Jerusalem to ….. WAIT! (John 16:7-8). They had been given a specific charge by Jesus to be his witnesses, but at first he sends them back to wait for the Holy Spirit.  Another ten days they are closeted in an upper room, waiting, unsure, in fear.  What must have been going through their minds! They had Jesus, they lost him horribly, then they had him again, and then again they lost him! It is hard to imagine or comprehend what they experienced and how they maintained faith and unity, but they did.
  • SEVEN – Pentecost, the church is born!  After those ten long days the Holy Spirit descended on the apostles and they and the whole world were transformed. They set the world on fire. Like them, we wait for the Pentecost, pray for the Holy Spirit, and trust God.
 
John 15:26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. 16 1“I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.
 
The Work of the Holy Spirit
 
“I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.
 
 
 
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February 22nd, 2021

2/22/2021

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The Temptation of Jesus (Mathew 4:1-11, ESV)

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,

“‘Man shall not live by bread alone,
    but by every word that comes from the mouth of God.’” [Dt 8:3]

5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,

“‘He will command his angels concerning you,’
and
“‘On their hands they will bear you up,
    lest you strike your foot against a stone.’” [Ps 91, vv. 11 and 12]

7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,

“‘You shall worship the Lord your God,
    and him only shall you serve.’” [Dt 6:16]

11 Then the devil left him, and behold, angels came and were ministering to him.

1. This Gospel gives us a lesson in how to handle difficulty or temptation – Go to the Bible.
a. Jesus gives us the example.
b. This account tells us that Satan is ready to needle us when we’re under pressure.
c. God knows that will happen and he has given us the refuge of his word.
d. To benefit from the bible, we must read it, absorb “every word” not just the words we like, and interpret it honestly so it is consistent.

2. The Devil is persistent. He tries three times here to get Jesus to yield. And he returned later as Jesus neared his passion and crucifixion.

3. The Devil is sly.  He hits points of weakness (hunger, fatigue, anxiety).

4. The Devil is no joke, no funny character with horns and pitchfork.

5. The Devil is a serious enemy.

6. “Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you. Cast all your anxieties on him, for he cares about you. Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” 1 Peter 5:5-8.

7. The Devil knows the scriptures and can use them to manipulate.  In this passage he cites Psalm 91, vv. 11 and 12 to Jesus. But he’s dishonest about it.

8. It was his first point of attack, to distort God’s word and suggest it cannot be trusted: “Now the serpent was more subtle than any other wild creature that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat of any tree of the garden’?” Gen 3:1.

9. “You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies” Jn 8:44.

10. C. S. Lewis, introduction to The Screwtape Letters:
Now, if by “the Devil” you mean a power opposite to God and, like God, self-existent from all eternity, the answer is certainly No. There is no uncreated being except God. God has no opposite. No being could attain a “perfect badness” opposite to the perfect goodness of God; for when you have taken away every kind of good thing (intelligence, will, memory, energy, and existence itself) there would be none of him left. The proper question is whether I believe in devils. I do. That is to say, I believe in angels, and I believe that some of these, by the abuse of their free will, have become enemies to God and, as a corollary, to us. These we may call devils. They do not differ in nature from good angels, but their nature is depraved.
Devil is the opposite of angel only as Bad Man is the opposite of Good Man. Satan, the leader or dictator of devils, is the opposite, not of God [or Jesus], but of Michael.

11. But here is the good news, Jesus has defeated Satan.

12. “I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world.” Jn 16:33

13. “We know that anyone born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him.” Jas 5:18

14. “Submit yourselves therefore to God. Resist the devil and he will flee from you.” Jas 4:17

15. So, here’s the point,

a. God’s word is our refuge.  God gives it to us to build us up.  It’s our survival manual. Pilot Scott Francis O'Grady in 1990’s.

b. We do need to take the Devil seriously.  He has some limited authority over this world, and we see him in action. His mischief can hurt us.

c. Ultimately, though, we don’t need to be afraid of him, because we have the protection of Jesus, who has overcome. God restrains him and does not allow him to do us any permanent harm.

d. The Lord’s prayer ends, “and lead us not into temptation, but deliver us from the evil (ponērou) perhaps best understood as “the evil one.”

We must discipline our lives, but we must do so all the year round, and not merely at stated periods. I must discipline myself at all times.
Martyn Lloyd-Jones 
Quoted in Donald S Whitney (2020). (p. 287). Spiritual Disciplines for the Christian Life, Revised and Updated Edition. 
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Parables Study Is Going Well!

2/4/2021

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An interesting topic that came up in the context of the parables of the sower and of the wheat and weeds is that issue of the unpardonable sin, blasphemy against the Holy Spirit (Matt 12:31-32).  Why do some reject the gospel and, apparently, never turn to Christ? We talked about that and perhaps the best succinct statement from one of the study notes said this speaks to flagrant, willful, and persistent rejection of God and his commands. When Jesus was speaking he was talking about those who heard him and turned away. In our present context, “This sin is committed today only by unbelievers who deliberately and unchangeably reject the ministry of the Holy Spirit in calling them to Salvation” (ESV Study Bible note). Resistance to God’s call or periods of sinful thinking or hostility to God can be forgiven.  It is only the unrepentant obstinance of an unbelieving person that, as C. S. Lewis put, can lead God to say to the sinner, “your will be done,” leaving him or her in his or her state of rejection.
 
We also talked about the question why is it not “given” to all to understand the parables and the things of God.  This may be God’s sovereign choice, “For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’” Rom. 9:15 (RSV).

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The Wedding at Cana

1/25/2021

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For the Homily on the Wedding at Cana and the first miraculous "sign" of Jesus, preventing the humiliation of a newly married groom by transforming ordinary water into finest wine, see the attached document.

homily_for_january_24_2021.docx 
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Epiphany - The Gospel is for all people!

1/5/2021

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This is a short video about the Epiphany:

www.godtube.com/watch/?v=WPWGLWNX



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Epiphany - Painting by Fernando Galligo

1/1/2021

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Christmas Eve Message

12/25/2020

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The Gospel St. John 1: 1
IN the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will or man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 

Tonight, let’s reflect on three things.  (1) God came to be with us through the man Jesus. (2) Jesus is still with us.  (3) Jesus will come again.

God came to be with us
At Christmas we are remembering and celebrating an astounding, amazing fact: God became a man. Why?
From the foundation of the world God had a plan and a purpose.  In choosing to create the world, and to put mankind on the earth, God also chose to create beings in his image who were free to act according to his will or to disobey. What happened?  You know the story, they disobeyed.

That was no surprise to God. But even then God foretold the remedy, “I will put enmity between you [Satan] and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel” (Gen 3:15, NRSV).
The rest of human history is the story of God’s patient cultivation of his chosen people until, “in the fullness of the times,” Christ came to earth, born of a woman, to carry out the reconciliation of God and mankind predicted from the beginning.

“But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children” (Gal 4:4-5).

As the gospel for tonight reminds us about the birth of Jesus,

“22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”

“GOD WITH US.”  Think about that.  God came to be with us, emptying himself of his divine stature and privilege, to become the God man!

Dieterich Bonhoeffer put it this way, “It is only because he became like us that we can become like him.”

John 1:14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

How we can we even get our heads around that? 

Have you ever been to an aquarium?  A really big aquarium where you can watch the fish swimming around?  Susan and I got to see the Atlanta Aquarium a few years ago.  You stand by the glass and are at the same level as the bottom of this huge tank in which multiple fish of all species swim by and overhead. Incredible.  It got me thinking about the incarnation of Jesus.  You know, suppose you were the god of the fish and saw that you needed to intervene for them, join with them, to bring about their redemption. If you put on scuba gear and dove in for a swim, how would that work?  Would you be just like them? No, you’d have to become a fish, have gills and fins, and swim with them and like them.  It’s a poor analogy probably, but maybe it works to give us a small image of what God’s action was for us.
But God chose to become just like us to show us what a life pleasing in his sight would be, to obey his laws perfectly, and to make the perfect sufficient, once for all, sacrifice of atonement that reconciled humanity to God.
There was no other way.  No mere human being or beings could accomplish that.  God, as the Bible tells us, became both the just and the justifier of men.

25 Him God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God;

26 to declare, I say, at this time, His righteousness: that He might be just, and the justifier of him that believeth in Jesus. (KJV21)

Jesus is still with us

So, for a time he was here with us on earth in the person of Jesus.  But here’s the great part for you and me today: he is still here.  He is here, right here, right now.

20 For where two or three are gathered together in My name, there am I in the midst of them. (Matt 18:20, KJV21)
Christ has never left us, though he has departed in his earthly body.  He is with us and among us.  He lives in us. 
And he has sent to us the Holy Spirit, the third person of the Trinity, the third way in which God shows himself to us and engages with us, to guide us into all truth (Jn 16:13) and to give us the strength we need to love and serve God.

Matt 28:18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.”

Jesus will come again
So, Jesus came to be with us on earth.  Jesus is still with us.  And best of all, one day, Jesus will come again.  He will come back for us.  Everyone will see him. Everyone will acknowledge him.  Those of us who follow him will be with him. He promised it.
John 14:3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
So tonight, this is what we celebrate with joy in our hearts. 
The Word was made flesh and dwelt among us. 
The Word is still with us. 
And in the end, we win, because the Word (Jesus) will return for us.
 

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Michael Reeves - 9 one minute messages on the Trinity

12/22/2020

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www.monergism.com/trinity-9-part-video-series-michael-reeves


Micheal Reeves is one of the foremost teachers and preachers online.  This series is pithy and rich.
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